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Title : "Afro-pessimism and its treatment of withdrawal as transcendence is no less pleasing to white supremacy than Booker T. Washington’s strategic retreat into self-help."
link : "Afro-pessimism and its treatment of withdrawal as transcendence is no less pleasing to white supremacy than Booker T. Washington’s strategic retreat into self-help."
"Afro-pessimism and its treatment of withdrawal as transcendence is no less pleasing to white supremacy than Booker T. Washington’s strategic retreat into self-help."
"Afro-pessimism threatens no one, and white audiences confuse having been chastised with learning... My father used to say that integration had little to do with sitting next to white people and everything to do with black people gaining access to better neighborhoods, decent schools, their share. Life for blacks was not what it should be, but he saw that as a reason to keep on, not check out. I had no idea how much better things were than they had been when he was my age, he said.... A couple of decades later I was resenting my father speaking of my expatriate life as a black literary tradition, because I understood him to be saying that I wasn’t doing anything new and, by the way, there was no such thing as getting away from being black, or what others might pretend that meant. Black life is about the group, and even if we tell ourselves that we don’t care anymore that America glorifies the individual in order to disguise what is really happening, this remains a fundamental paradox in the organization of everyday life for a black person. Your head is not a safe space."From "The Afro-Pessimist Temptation" by Darryl Pinckney in the New York Review of Books, reviewing "We Were Eight Years in Power: An American Tragedy" by Ta-Nehisi Coates.
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"Afro-pessimism threatens no one, and white audiences confuse having been chastised with learning... My father used to say that integration had little to do with sitting next to white people and everything to do with black people gaining access to better neighborhoods, decent schools, their share. Life for blacks was not what it should be, but he saw that as a reason to keep on, not check out. I had no idea how much better things were than they had been when he was my age, he said.... A couple of decades later I was resenting my father speaking of my expatriate life as a black literary tradition, because I understood him to be saying that I wasn’t doing anything new and, by the way, there was no such thing as getting away from being black, or what others might pretend that meant. Black life is about the group, and even if we tell ourselves that we don’t care anymore that America glorifies the individual in order to disguise what is really happening, this remains a fundamental paradox in the organization of everyday life for a black person. Your head is not a safe space."
From "The Afro-Pessimist Temptation" by Darryl Pinckney in the New York Review of Books, reviewing "We Were Eight Years in Power: An American Tragedy" by Ta-Nehisi Coates.
From "The Afro-Pessimist Temptation" by Darryl Pinckney in the New York Review of Books, reviewing "We Were Eight Years in Power: An American Tragedy" by Ta-Nehisi Coates.
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