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Jeff Sessions is making us talk about what the Bible says.

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Title : Jeff Sessions is making us talk about what the Bible says.
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Jeff Sessions is making us talk about what the Bible says.

I'm reading "Sessions says the Bible justifies separating immigrant families. The verses he cited are infamous" by Kyle Swenson in The Washington Post. Asked to defend the separation of children from parents taking them illegally across the U.S. border, Attorney General Jeff Sessions said:
“I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained the government for his purposes... Orderly and lawful processes are good in themselves. Consistent, fair application of the law is in itself a good and moral thing, and that protects the weak and protects the lawful.”
Swenson observes:
The passage — “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God” — has been read as an unequivocal order for Christians to obey state authority, a reading that not only justified Southern slavery but also authoritarian rule in Nazi Germany and South African apartheid.
And what about other things in the New Testament? Stephen Colbert joked darkly:
“Hey, don’t bring God into this. I don’t think God picked you, because I don’t worship Vladimir Putin... Jesus said, ‘Suffer the children to come unto me.’ But I’m pretty sure all Sessions saw was the words ‘children’ and ‘suffer’ and said, ‘I’m on it.’ ”
Swenson collects other pro-immigrant Christian responses
“I guess Sessions forgot about the Gospels part of the Bible. Matthew 25:35 says ‘For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,’ ” Rep. Ted Lieu (D-Calif.) said on Twitter. “Nothing in the Bible says to separate kids from parents. It teaches the opposite.”...

Theology scholar Mike Frost wrote in 2016 that Romans 13 should not be used to quell dissent because it comes from a period when Christians faced persecution from the Roman Emperor Nero.

“This is the guy who was said to have had Christians dipped in oil and set on fire to light his garden at night,” Frost wrote. “It makes perfect sense that Paul would commend the fledgling church to keep its head down, to avoid rocking the boat, to submit quietly to the prevailing political winds. They had no choice. They lived under the authority of a dictator.”
Quite aside from what the Bible says, should the Attorney General be using the Bible to defend a government policy? One might answer yes, because the policy was challenged morally, and even though it is theoretically possible to discuss morality without religion and some people can only discuss morality without religion, for many people morality is bound up with religion, and it should be at least permissible to discuss the morality of a public policy in terms of religion. There are consequences to using religion this way, though, of course. It may feel exclusionary to those who don't share the religion or who have a religious problem with interpreting scripture for a political purpose. And if you've got a passage for your position, then I'll have a passage for mine, and I can reinterpret yours and you can reinterpret mine, and we may find ourselves making garbage out of what we were only using in the first place because we posed as believing it was holy.

By the way, we all feel bad for the children, but I'm seeing a spotlight on the point when the children are removed from parents who are being sent to prison. If the separation is wrong, what is the less wrong thing that ought to be done instead?  I'm not seeing anyone talking about that. Am I missing everything that answers my question or are there reasons why no one wants to talk about that?
I'm reading "Sessions says the Bible justifies separating immigrant families. The verses he cited are infamous" by Kyle Swenson in The Washington Post. Asked to defend the separation of children from parents taking them illegally across the U.S. border, Attorney General Jeff Sessions said:
“I would cite you to the Apostle Paul and his clear and wise command in Romans 13, to obey the laws of the government because God has ordained the government for his purposes... Orderly and lawful processes are good in themselves. Consistent, fair application of the law is in itself a good and moral thing, and that protects the weak and protects the lawful.”
Swenson observes:
The passage — “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God” — has been read as an unequivocal order for Christians to obey state authority, a reading that not only justified Southern slavery but also authoritarian rule in Nazi Germany and South African apartheid.
And what about other things in the New Testament? Stephen Colbert joked darkly:
“Hey, don’t bring God into this. I don’t think God picked you, because I don’t worship Vladimir Putin... Jesus said, ‘Suffer the children to come unto me.’ But I’m pretty sure all Sessions saw was the words ‘children’ and ‘suffer’ and said, ‘I’m on it.’ ”
Swenson collects other pro-immigrant Christian responses
“I guess Sessions forgot about the Gospels part of the Bible. Matthew 25:35 says ‘For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me,’ ” Rep. Ted Lieu (D-Calif.) said on Twitter. “Nothing in the Bible says to separate kids from parents. It teaches the opposite.”...

Theology scholar Mike Frost wrote in
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2016 that Romans 13 should not be used to quell dissent because it comes from a period when Christians faced persecution from the Roman Emperor Nero.

“This is the guy who was said to have had Christians dipped in oil and set on fire to light his garden at night,” Frost wrote. “It makes perfect sense that Paul would commend the fledgling church to keep its head down, to avoid rocking the boat, to submit quietly to the prevailing political winds. They had no choice. They lived under the authority of a dictator.” Quite aside from what the Bible says, should the Attorney General be using the Bible to defend a government policy? One might answer yes, because the policy was challenged morally, and even though it is theoretically possible to discuss morality without religion and some people can only discuss morality without religion, for many people morality is bound up with religion, and it should be at least permissible to discuss the morality of a public policy in terms of religion. There are consequences to using religion this way, though, of course. It may feel exclusionary to those who don't share the religion or who have a religious problem with interpreting scripture for a political purpose. And if you've got a passage for your position, then I'll have a passage for mine, and I can reinterpret yours and you can reinterpret mine, and we may find ourselves making garbage out of what we were only using in the first place because we posed as believing it was holy.

By the way, we all feel bad for the children, but I'm seeing a spotlight on the point when the children are removed from parents who are being sent to prison. If the separation is wrong, what is the less wrong thing that ought to be done instead?  I'm not seeing anyone talking about that. Am I missing everything that answers my question or are there reasons why no one wants to talk about that?


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