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"He continued to write novels even after declaring the form a 19th-century relic, no longer able to capture the complexities of the contemporary world...."

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"He continued to write novels even after declaring the form a 19th-century relic, no longer able to capture the complexities of the contemporary world...." - Hallo friend WELCOME TO AMERICA, In the article you read this time with the title "He continued to write novels even after declaring the form a 19th-century relic, no longer able to capture the complexities of the contemporary world....", we have prepared well for this article you read and download the information therein. hopefully fill posts Article AMERICA, Article CULTURAL, Article ECONOMIC, Article POLITICAL, Article SECURITY, Article SOCCER, Article SOCIAL, we write this you can understand. Well, happy reading.

Title : "He continued to write novels even after declaring the form a 19th-century relic, no longer able to capture the complexities of the contemporary world...."
link : "He continued to write novels even after declaring the form a 19th-century relic, no longer able to capture the complexities of the contemporary world...."

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"He continued to write novels even after declaring the form a 19th-century relic, no longer able to capture the complexities of the contemporary world...."

"Mr. Naipaul’s writing about Africa drew criticism from many who were unsettled by his portraits of Africans.... He was also criticized for his unflattering portrayals of women.... He visited Iran, Pakistan and Malaysia in the late 1970s, when they were witnessing a rise in political power and Islamic fundamentalism. His first travelogue, 'Among the Believers,' was published in 1981. A sequel, 'Beyond Belief,' followed in 1998. He started his inquiry, he later explained, by asking simple questions: To what extent had 'people who lock themselves away in belief shut themselves away from the active, busy world?' 'To what extent without knowing it' were they 'parasitic on that world'? And why did they have 'no thinkers to point out to them where their thoughts and their passion had led them?' The books are grounded in Mr. Naipaul’s belief that Islamic societies lead to tyranny, which he essentially attributed to a flaw in Islam, that it 'offered no political or practical solution.' 'It offered only the faith,' he wrote. These books were harshly criticized...."

From "V.S. Naipaul, Who Explored Colonialism Through Unsparing Books, Dies at 85" (NYT).
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"Mr. Naipaul’s writing about Africa drew criticism from many who were unsettled by his portraits of Africans.... He was also criticized for his unflattering portrayals of women.... He visited Iran, Pakistan and Malaysia in the late 1970s, when they were witnessing a rise in political power and Islamic fundamentalism. His first travelogue, 'Among the Believers,' was published in 1981. A sequel, 'Beyond Belief,' followed in 1998. He started his inquiry, he later explained, by asking simple questions: To what extent had 'people who lock themselves away in belief shut themselves away from the active, busy world?' 'To what extent without knowing it' were they 'parasitic on that world'? And why did they have 'no thinkers to point out to them where their thoughts and their passion had led them?' The books are grounded in Mr. Naipaul’s belief that Islamic societies lead to tyranny, which he essentially attributed to a flaw in Islam, that it 'offered no political or practical solution.' 'It offered only the faith,' he wrote. These books were harshly criticized...."

From "V.S. Naipaul, Who Explored Colonialism Through Unsparing Books, Dies at 85" (NYT).


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