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"Dana Densmore, a founding member of the separatist group Cell 16, took issue with the idea that sex was a basic human need."

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"Dana Densmore, a founding member of the separatist group Cell 16, took issue with the idea that sex was a basic human need." - Hallo friend WELCOME TO AMERICA, In the article you read this time with the title "Dana Densmore, a founding member of the separatist group Cell 16, took issue with the idea that sex was a basic human need.", we have prepared well for this article you read and download the information therein. hopefully fill posts Article AMERICA, Article CULTURAL, Article ECONOMIC, Article POLITICAL, Article SECURITY, Article SOCCER, Article SOCIAL, we write this you can understand. Well, happy reading.

Title : "Dana Densmore, a founding member of the separatist group Cell 16, took issue with the idea that sex was a basic human need."
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"Dana Densmore, a founding member of the separatist group Cell 16, took issue with the idea that sex was a basic human need."

"In 1968 in a journal appropriately titled 'No More Fun and Games,' she wrote that 'guerrillas' had important things to do and couldn’t be sidetracked by sex, which was 'inconvenient, time-consuming, energy-draining and irrelevant.' Romantic love was a problem, too. Ti-Grace Atkinson, a radical feminist philosopher, positioned it as the enemy of independence and insecurity. 'What is love but need?' she wrote in 1968. 'What is love but fear?' Other early feminists weren’t against romance in a perfect world, but they reasoned that until conditions improved, heterosexual love was too tied to marriage and societal expectations of what it meant to be feminine. Shulamith Firestone, in her classic 1970 manifesto 'The Dialectic of Sex,' saw romance as 'a cultural tool of male power to keep women from knowing their conditions.'.... 'Why has all joy and excitement been concentrated, driven into one narrow, difficult-to-find alley of human experience?' Firestone wrote."

Writes Nona Willis Aronowitz in "Don’t Let Sex Distract You From the Revolution/Maybe the Second Wave celibates were on to something" (NYT). It's just by chance that crossed my bloggability line on the same day as the WaPo article "How Lady Gaga convinced me to give up dating — and finish my book" (link goes to my blog post) — other than that the newspapers might have been influenced by Valentine's Day.

Nona Willis Aronowitz, who is 34 years old, is the daughter of the radical feminist Ellen Willis, so take that into account. It's interesting to hear a relatively young person make sense of what the older generation had to say, and I'm struck by the shortsightedness of what she has to say about her own generation:
Ultimately, the pro-sex feminists won out. In this moment of feminist resurgence, no one is suggesting we stop having sex....
Ultimately? There is no ultimately. Life goes on. And there is another generation after you. If you can see that "Maybe the Second Wave celibates were on to something," why are you confident that the war is over and the "pro-sex feminists" have won? Isn't the label "pro-sex" a little hollow and too proud of itself?
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"In 1968 in a journal appropriately titled 'No More Fun and Games,' she wrote that 'guerrillas' had important things to do and couldn’t be sidetracked by sex, which was 'inconvenient, time-consuming, energy-draining and irrelevant.' Romantic love was a problem, too. Ti-Grace Atkinson, a radical feminist philosopher, positioned it as the enemy of independence and insecurity. 'What is love but need?' she wrote in 1968. 'What is love but fear?' Other early feminists weren’t against romance in a perfect world, but they reasoned that until conditions improved, heterosexual love was too tied to marriage and societal expectations of what it meant to be feminine. Shulamith Firestone, in her classic 1970 manifesto 'The Dialectic of Sex,' saw romance as 'a cultural tool of male power to keep women from knowing their conditions.'.... 'Why has all joy and excitement been concentrated, driven into one narrow, difficult-to-find alley of human experience?' Firestone wrote."

Writes Nona Willis Aronowitz in "Don’t Let Sex Distract You From the Revolution/Maybe the Second Wave celibates were on to something" (NYT). It's just by chance that crossed my bloggability line on the same day as the WaPo article "How Lady Gaga convinced me to give up dating — and finish my book" (link goes to my blog post) — other than that the newspapers might have been influenced by Valentine's Day.

Nona Willis Aronowitz, who is 34 years old, is the daughter of the radical feminist Ellen Willis, so take that into account. It's interesting to hear a relatively young person make sense of what the older generation had to say, and I'm struck by the shortsightedness of what she has to say about her own generation:
Ultimately, the pro-sex feminists won out. In this moment of feminist resurgence, no one is suggesting we stop having sex....
Ultimately? There is no ultimately. Life goes on. And there is another generation after you. If you can see that "Maybe the Second Wave celibates were on to something," why are you confident that the war is over and the "pro-sex feminists" have won? Isn't the label "pro-sex" a little hollow and too proud of itself?


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