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"I’ve not been in a restaurant that has an attendant in a long time. The bathroom attendant is a thankless, antiquated job.""

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"I’ve not been in a restaurant that has an attendant in a long time. The bathroom attendant is a thankless, antiquated job."" - Hallo friend WELCOME TO AMERICA, In the article you read this time with the title "I’ve not been in a restaurant that has an attendant in a long time. The bathroom attendant is a thankless, antiquated job."", we have prepared well for this article you read and download the information therein. hopefully fill posts Article AMERICA, Article CULTURAL, Article ECONOMIC, Article POLITICAL, Article SECURITY, Article SOCCER, Article SOCIAL, we write this you can understand. Well, happy reading.

Title : "I’ve not been in a restaurant that has an attendant in a long time. The bathroom attendant is a thankless, antiquated job.""
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"I’ve not been in a restaurant that has an attendant in a long time. The bathroom attendant is a thankless, antiquated job.""

"You’re paying an employee to do something no one understands. This is very genteel. I can’t believe they have one," said a patron of the "21" Club, quoted in "Bye-Bye, Bathroom Attendants?/A profession affected by gender neutrality, changing mores and the cashless economy" (NYT).

The attendant encountered by that patron was Pat Velasquez, who says: "It’s not easy, but it’s worth it. I’m a people person and you get to meet everyone — tourists and regulars... The bathroom is the main part of everything. People cry in here. They lean on my shoulder. I’m like a psychiatrist. Sometimes they’re drunk and throw up. Or they come in and make private calls. Or they want to smoke and are disappointed that I’m here, so they can’t."

Another "21" patron is quoted: "I’ve known Pat as long as she’s worked here.... I love seeing her. We have a good relationship. I know about her personal life, we have a little chat. You need to have the right personality to do this job. Most attendants are rude. They just want their money, and that makes it uncomfortable. But not here."

So that reveals the basic problem that was always there with bathroom attendants. They stand around looking like their job is to intimidate or guilt you into giving them money. You see them and think, Oh, no, I have to deal with this. And these days, who even has a ready supply of quarters and one-dollar bills? Is that what you should give — a dollar? 50¢? Does that seem chintzy? I'm just trying to go to the bathroom, and I have to think about this? Does she take Apple Pay?!

By the way, remember pay toilets? They were everywhere once — one stall would require a dime to get in, when the other stalls were free. That was a mystery to us kids, and of course, we never got to see what was so special (which was, apparently, just that it was only used by people who paid a dime). Why did they go away? From Wikipedia:
In the United States, pay toilets became much less common from the 1970s, when they came under attack from feminists as well as from the plumbing industry. California legislator March Fong Eu argued that they discriminated against females because men and boys could use urinals for free whereas women and girls always had to pay a dime for a toilet "stall" (i.e. cubicle) in places where payment was mandatory. The American Restroom Association was a proponent of an amendment to the National Model Building Code to allow pay toilets only where there were also free toilets. A campaign by the Committee to End Pay Toilets in America (CEPTIA) resulted in laws prohibiting pay toilets in some cities and states.....
Feminists!

Isn't there also a feminist argument against bathroom attendants? I'm sure many women using the toilet in bathrooms with attendants and wondering if they're supposed to tip and whether they have the cash found that to be an occasion to think up feminist arguments.

Oh, no, now I'm reading "You Marxist, I Clean Toilet/Racism, Labor, and the Bathroom attendant" in FRAME: a journal of visual and material culture. Excerpt:
By performing the figure of the racialized female immigrant bathroom attendant in academic space, I gesture to the ironies of canons of postcolonial feminist scholarship in the context of racist and sexist labor inequality. The bathroom attendant is also a figure through which one can discern how racist ideologies bleed into contemporary practices of xenophobia and citizenship, which racialize female immigrant labor in visceral ways.
I wonder if the NYT, before murmuring sentimentally about the fading institution of bathroom attendant even considered the politics. It's writing about the "21" Club, quoting patrons who enthuse over an employee with a Hispanic name. Whatever happened to wokeness?

Feel free to use that as a title for a style piece someday, NYT. Whatever happened to wokeness?
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"You’re paying an employee to do something no one understands. This is very genteel. I can’t believe they have one," said a patron of the "21" Club, quoted in "Bye-Bye, Bathroom Attendants?/A profession affected by gender neutrality, changing mores and the cashless economy" (NYT).

The attendant encountered by that patron was Pat Velasquez, who says: "It’s not easy, but it’s worth it. I’m a people person and you get to meet everyone — tourists and regulars... The bathroom is the main part of everything. People cry in here. They lean on my shoulder. I’m like a psychiatrist. Sometimes they’re drunk and throw up. Or they come in and make private calls. Or they want to smoke and are disappointed that I’m here, so they can’t."

Another "21" patron is quoted: "I’ve known Pat as long as she’s worked here.... I love seeing her. We have a good relationship. I know about her personal life, we have a little chat. You need to have the right personality to do this job. Most attendants are rude. They just want their money, and that makes it uncomfortable. But not here."

So that reveals the basic problem that was always there with bathroom attendants. They stand around looking like their job is to intimidate or guilt you into giving them money. You see them and think, Oh, no, I have to deal with this. And these days, who even has a ready supply of quarters and one-dollar bills? Is that what you should give — a dollar? 50¢? Does that seem chintzy? I'm just trying to go to the bathroom, and I have to think about this? Does she take Apple Pay?!

By the way, remember pay toilets? They were everywhere once — one stall would require a dime to get in, when the other stalls were free. That was a mystery to us kids, and of course, we never got to see what was so special (which was, apparently, just that it was only used by people who paid a dime). Why did they go away? From Wikipedia:
In the United States, pay toilets became much less common from the 1970s, when they came under attack from feminists as well as from the plumbing industry. California legislator March Fong Eu argued that they discriminated against females because men and boys could use urinals for free whereas women and girls always had to pay a dime for a toilet "stall" (i.e. cubicle) in places where payment was mandatory. The American Restroom Association was a proponent of an amendment to the National Model Building Code to allow pay toilets only where there were also free toilets. A campaign by the Committee to End Pay Toilets in America (CEPTIA) resulted in laws prohibiting pay toilets in some cities and states.....
Feminists!

Isn't there also a feminist argument against bathroom attendants? I'm sure many women using the toilet in bathrooms with attendants and wondering if they're supposed to tip and whether they have the cash found that to be an occasion to think up feminist arguments.

Oh, no, now I'm reading "You Marxist, I Clean Toilet/Racism, Labor, and the Bathroom attendant" in FRAME: a journal of visual and material culture. Excerpt:
By performing the figure of the racialized female immigrant bathroom attendant in academic space, I gesture to the ironies of canons of postcolonial feminist scholarship in the context of racist and sexist labor inequality. The bathroom attendant is also a figure through which one can discern how racist ideologies bleed into contemporary practices of xenophobia and citizenship, which racialize female immigrant labor in visceral ways.
I wonder if the NYT, before murmuring sentimentally about the fading institution of bathroom attendant even considered the politics. It's writing about the "21" Club, quoting patrons who enthuse over an employee with a Hispanic name. Whatever happened to wokeness?

Feel free to use that as a title for a style piece someday, NYT. Whatever happened to wokeness?


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