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“The rise of the bowl cut has nothing to do with the hairstyle itself, or the view that it’s somehow a cool or attractive hairstyle to be emulated.”

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“The rise of the bowl cut has nothing to do with the hairstyle itself, or the view that it’s somehow a cool or attractive hairstyle to be emulated.” - Hallo friend WELCOME TO AMERICA, In the article you read this time with the title “The rise of the bowl cut has nothing to do with the hairstyle itself, or the view that it’s somehow a cool or attractive hairstyle to be emulated.”, we have prepared well for this article you read and download the information therein. hopefully fill posts Article AMERICA, Article CULTURAL, Article ECONOMIC, Article POLITICAL, Article SECURITY, Article SOCCER, Article SOCIAL, we write this you can understand. Well, happy reading.

Title : “The rise of the bowl cut has nothing to do with the hairstyle itself, or the view that it’s somehow a cool or attractive hairstyle to be emulated.”
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“The rise of the bowl cut has nothing to do with the hairstyle itself, or the view that it’s somehow a cool or attractive hairstyle to be emulated.”

“In fact, in a lot of ways, it’s precisely the fact that it looks silly that it gained traction as a white supremacist symbol. Mark Pitcavage, the senior research fellow with ADL’s Center on Extremism, compares [Dylann] Roof’s bowl cut to Hitler’s mustache: an objectively ridiculous-looking, yet distinctive enough feature that it can be easily subject to memeification. Yet the rise of the symbol is inextricably tied to part of a larger effort to canonize Roof within the white supremacist movement. The ADL started seeing white supremacists incorporate the bowl cut into their iconography around 2017, a few years after the Charleston church shooting. Pitcavage says this timing is significant, in large part because in the immediate aftermath of the Charleston shooting, many white supremacists either disavowed Roof or expressed disapproval of his actions — not necessarily for moral reasons, but because they believed violence would attract undue scrutiny to the movement.”

From “How a White Supremacist’s Haircut Became a Symbol of Hate” (Rolling Stone).
“In fact, in a lot of ways, it’s precisely the fact that it looks silly that it gained traction as a white supremacist symbol. Mark Pitcavage, the senior research fellow with ADL’s Center on Extremism, compares [Dylann] Roof’s bowl cut to Hitler’s mustache: an objectively ridiculous-looking, yet distinctive enough feature that it can be easily subject to memeification. Yet the rise of the symbol is inextricably tied to part of a larger effort to canonize Roof within the white supremacist movement. The ADL started seeing white supremacists incorporate the bowl cut into their iconography around 2017, a few years after the Charleston church shooting. Pitcavage says this timing is significant, in
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large part because in the immediate aftermath of the Charleston shooting, many white supremacists either disavowed Roof or expressed disapproval of his actions — not necessarily for moral reasons, but because they believed violence would attract undue scrutiny to the movement.”

From “How a White Supremacist’s Haircut Became a Symbol of Hate” (Rolling Stone).


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