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Title : "Revolutionary moments also require public confessions of iniquity by those complicit in oppression. These now seem to come almost daily."
link : "Revolutionary moments also require public confessions of iniquity by those complicit in oppression. These now seem to come almost daily."
"Revolutionary moments also require public confessions of iniquity by those complicit in oppression. These now seem to come almost daily."
"I’m still marveling this week at the apology the actress Jenny Slate gave for voicing a biracial cartoon character. It’s a classic confession of counterrevolutionary error: 'I acknowledge how my original reasoning was flawed and that it existed as an example of white privilege and unjust allowances made within a system of societal white supremacy … Ending my portrayal of "Missy" is one step in a life-long process of uncovering the racism in my actions.'... If you find this creepy, but don’t want to say that out loud, just know that you are not alone. Ibram X. Kendi, the New York Times best seller who insists that everyone is either racist or anti-racist, now has a children’s book to indoctrinate toddlers on one side of this crude binary.... The use of the term 'white supremacy' to mean not the KKK or the antebellum South but American society as a whole in the 21st century has become routine on the left, as if it were now beyond dispute.... The word 'racist,' which was widely understood quite recently to be prejudicial treatment of an individual based on the color of their skin, now requires no intent to be racist in the former sense, just acquiescence in something called 'structural racism,' which can mean any difference in outcomes among racial groupings. Being color-blind is therefore now being racist. And there is no escaping this. The woke shift their language all the time, so that words that were one day fine are now utterly reprehensible. You can’t keep up — which is the point.... So, yes, this is an Orwellian moment. It’s not a moment of reform but of a revolutionary break, sustained in part by much of the liberal Establishment."From "You Say You Want a Revolution?" by Andrew Sullivan (New York Magazine).
"Being color-blind is therefore now being racist." — That's been true for a long time, at least where I live. When was the last time you could say "I don't see color" and not be thought an idiot at best. I've lived in Madison, Wisconsin since 1984 — and that's not an Orwell joke — and assertions of colorblindness have always been regarded as racist. I think there was a chance to adopt the ideology and outward manifestations of colorblindness back around 1968, but America went in another direction. Everyone younger than the Baby Boomers could have been taught colorblindness from the earliest age. But that opportunity was lost, and now we are very far along in cranking up racial sensibilities. Sullivan's yearning for a time when you could get off the racism hook by being colorblind — or, realistically, claiming to be colorblind or believing yourself to be colorblind — is a yearning for a past that never existed. There was a time when it was posited as a goal — notably, MLK's "I Have a Dream" speech — but that goal was down a road not taken and a cynic would say you can't get there from here.
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"I’m still marveling this week at the apology the actress Jenny Slate gave for voicing a biracial cartoon character. It’s a classic confession of counterrevolutionary error: 'I acknowledge how my original reasoning was flawed and that it existed as an example of white privilege and unjust allowances made within a system of societal white supremacy … Ending my portrayal of "Missy" is one step in a life-long process of uncovering the racism in my actions.'... If you find this creepy, but don’t want to say that out loud, just know that you are not alone. Ibram X. Kendi, the New York Times best seller who insists that everyone is either racist or anti-racist, now has a children’s book to indoctrinate toddlers on one side of this crude binary.... The use of the term 'white supremacy' to mean not the KKK or the antebellum South but American society as a whole in the 21st century has become routine on the left, as if it were now beyond dispute.... The word 'racist,' which was widely understood quite recently to be prejudicial treatment of an individual based on the color of their skin, now requires no intent to be racist in the former sense, just acquiescence in something called 'structural racism,' which can mean any difference in outcomes among racial groupings. Being color-blind is therefore now being racist. And there is no escaping this. The woke shift their language all the time, so that words that were one day fine are now utterly reprehensible. You can’t keep up — which is the point.... So, yes, this is an Orwellian moment. It’s not a moment of reform but of a revolutionary break, sustained in part by much of the liberal Establishment."
From "You Say You Want a Revolution?" by Andrew Sullivan (New York Magazine).
"Being color-blind is therefore now being racist." — That's been true for a long time, at least where I live. When was the last time you could say "I don't see color" and not be thought an idiot at best. I've lived in Madison, Wisconsin since 1984 — and that's not an Orwell joke — and assertions of colorblindness have always been regarded as racist. I think there was a chance to adopt the ideology and outward manifestations of colorblindness back around 1968, but America went in another direction. Everyone younger than the Baby Boomers could have been taught colorblindness from the earliest age. But that opportunity was lost, and now we are very far along in cranking up racial sensibilities. Sullivan's yearning for a time when you could get off the racism hook by being colorblind — or, realistically, claiming to be colorblind or believing yourself to be colorblind — is a yearning for a past that never existed. There was a time when it was posited as a goal — notably, MLK's "I Have a Dream" speech — but that goal was down a road not taken and a cynic would say you can't get there from here.
From "You Say You Want a Revolution?" by Andrew Sullivan (New York Magazine).
"Being color-blind is therefore now being racist." — That's been true for a long time, at least where I live. When was the last time you could say "I don't see color" and not be thought an idiot at best. I've lived in Madison, Wisconsin since 1984 — and that's not an Orwell joke — and assertions of colorblindness have always been regarded as racist. I think there was a chance to adopt the ideology and outward manifestations of colorblindness back around 1968, but America went in another direction. Everyone younger than the Baby Boomers could have been taught colorblindness from the earliest age. But that opportunity was lost, and now we are very far along in cranking up racial sensibilities. Sullivan's yearning for a time when you could get off the racism hook by being colorblind — or, realistically, claiming to be colorblind or believing yourself to be colorblind — is a yearning for a past that never existed. There was a time when it was posited as a goal — notably, MLK's "I Have a Dream" speech — but that goal was down a road not taken and a cynic would say you can't get there from here.
Thus articles "Revolutionary moments also require public confessions of iniquity by those complicit in oppression. These now seem to come almost daily."
that is all articles "Revolutionary moments also require public confessions of iniquity by those complicit in oppression. These now seem to come almost daily." This time, hopefully can provide benefits to all of you. Okay, see you in another article posting.
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