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"In 1983, a literary historian named Paul Fussell wrote a book called Class: A Guide Through the American Status System. Most of the book is a caustic and extravagantly snobby tour..."

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"In 1983, a literary historian named Paul Fussell wrote a book called Class: A Guide Through the American Status System. Most of the book is a caustic and extravagantly snobby tour..." - Hallo friend WELCOME TO AMERICA, In the article you read this time with the title "In 1983, a literary historian named Paul Fussell wrote a book called Class: A Guide Through the American Status System. Most of the book is a caustic and extravagantly snobby tour...", we have prepared well for this article you read and download the information therein. hopefully fill posts Article AMERICA, Article CULTURAL, Article ECONOMIC, Article POLITICAL, Article SECURITY, Article SOCCER, Article SOCIAL, we write this you can understand. Well, happy reading.

Title : "In 1983, a literary historian named Paul Fussell wrote a book called Class: A Guide Through the American Status System. Most of the book is a caustic and extravagantly snobby tour..."
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"In 1983, a literary historian named Paul Fussell wrote a book called Class: A Guide Through the American Status System. Most of the book is a caustic and extravagantly snobby tour..."

"... through the class markers prevalent at the time. After ridiculing every other class, Fussell describes what he called 'X people.' These were people just like Fussell: highly educated, curious, ironic, wittily countercultural. X people tend to underdress for social occasions, Fussell wrote. They know the best wine stores and delis. They have risen above the muck of mainstream culture to a higher, hipper sensibility. The chapter about X people was insufferably self-regarding, but Fussell was onto something. Every once in a while, in times of transformation, a revolutionary class comes along and disrupts old structures, introduces new values, opens up economic and cultural chasms. In the 19th century, it was the bourgeoisie, the capitalist merchant class. In the latter part of the 20th century, as the information economy revved up and the industrial middle class hollowed out, it was X people. Seventeen years later, I wrote a book about that same class, Bobos in Paradise. The bobos didn’t necessarily come from money, and they were proud of that; they’d secured their places in selective universities and in the job market through drive and intelligence exhibited from an early age, they believed. X types defined themselves as rebels against the staid elite. They were—as the classic Apple commercial had it—'the crazy ones, the misfits, the rebels, the troublemakers.'"

From David Brooks new article in The Atlantic, "How the Bobos Broke America/The creative class was supposed to foster progressive values and economic growth. Instead we got resentment, alienation, and endless political dysfunction."

Fussell's book is great. I've read it twice. I've read Brooks's "Bobos" too. "Bobo" — I had to look it up — refers to bourgeois bohemians.

It really shouldn't be a surprise that the pursuit of progressive values led to resentment and alienation! The dysfunction was built in, wasn't it? "Bourgeois bohemians" are designed for destruction. You have to let go of one or the other — bourgeois or bohemian. If you cling to both, you'll make yourself unhappy. Pick one!

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"... through the class markers prevalent at the time. After ridiculing every other class, Fussell describes what he called 'X people.' These were people just like Fussell: highly educated, curious, ironic, wittily countercultural. X people tend to underdress for social occasions, Fussell wrote. They know the best wine stores and delis. They have risen above the muck of mainstream culture to a higher, hipper sensibility. The chapter about X people was insufferably self-regarding, but Fussell was onto something. Every once in a while, in times of transformation, a revolutionary class comes along and disrupts old structures, introduces new values, opens up economic and cultural chasms. In the 19th century, it was the bourgeoisie, the capitalist merchant class. In the latter part of the 20th century, as the information economy revved up and the industrial middle class hollowed out, it was X people. Seventeen years later, I wrote a book about that same class, Bobos in Paradise. The bobos didn’t necessarily come from money, and they were proud of that; they’d secured their places in selective universities and in the job market through drive and intelligence exhibited from an early age, they believed. X types defined themselves as rebels against the staid elite. They were—as the classic Apple commercial had it—'the crazy ones, the misfits, the rebels, the troublemakers.'"

From David Brooks new article in The Atlantic, "How the Bobos Broke America/The creative class was supposed to foster progressive values and economic growth. Instead we got resentment, alienation, and endless political dysfunction."

Fussell's book is great. I've read it twice. I've read Brooks's "Bobos" too. "Bobo" — I had to look it up — refers to bourgeois bohemians.

It really shouldn't be a surprise that the pursuit of progressive values led to resentment and alienation! The dysfunction was built in, wasn't it? "Bourgeois bohemians" are designed for destruction. You have to let go of one or the other — bourgeois or bohemian. If you cling to both, you'll make yourself unhappy. Pick one!



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