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Is there really much expression of "fealty to the ideal of being open to the ideas of others" these days?

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Is there really much expression of "fealty to the ideal of being open to the ideas of others" these days? - Hallo friend WELCOME TO AMERICA, In the article you read this time with the title Is there really much expression of "fealty to the ideal of being open to the ideas of others" these days?, we have prepared well for this article you read and download the information therein. hopefully fill posts Article AMERICA, Article CULTURAL, Article ECONOMIC, Article POLITICAL, Article SECURITY, Article SOCCER, Article SOCIAL, we write this you can understand. Well, happy reading.

Title : Is there really much expression of "fealty to the ideal of being open to the ideas of others" these days?
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Is there really much expression of "fealty to the ideal of being open to the ideas of others" these days?

I'm reading John McWhorter, in the NYT:
In our moment, we talk a lot about the dismaying degree of partisanship in our nation. We declare fealty to the ideal of being open to the ideas of others. Yet [Mitchell] Jackson exemplifies a sense that when it comes to [Clarence] Thomas, none of this interest in comity applies and that it qualifies as insight to discuss him as a horrid, pathetic figure. 

McWhorter is addressing an Esquire article by Mitchell Jackson, "Looking for Clarence Thomas/He grew up speaking a language of the enslaved on the shores of Pin Point, Georgia. He would become the most powerful Black man in America, using the astonishing power vested in a Supreme Court justice to hold back his own people. Now he sits atop an activist right-wing court poised to undo the progressivism of the past century. What happened?"

McWhorter continues: 

Once again, apparently, there is a single Black way to think, with Black conservatism valuable only as a demonstration of what Black opinion is not supposed to be. It’s worthwhile, one would think, to assume first that people’s intentions are good ones. Writing someone off as monstrous should be a matter of last resort. To go with that immediately makes for good theater, but it’s also a kind of ritualistic hostility.  
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I'm reading John McWhorter, in the NYT:
In our moment, we talk a lot about the dismaying degree of partisanship in our nation. We declare fealty to the ideal of being open to the ideas of others. Yet [Mitchell] Jackson exemplifies a sense that when it comes to [Clarence] Thomas, none of this interest in comity applies and that it qualifies as insight to discuss him as a horrid, pathetic figure. 

McWhorter is addressing an Esquire article by Mitchell Jackson, "Looking for Clarence Thomas/He grew up speaking a language of the enslaved on the shores of Pin Point, Georgia. He would become the most powerful Black man in America, using the astonishing power vested in a Supreme Court justice to hold back his own people. Now he sits atop an activist right-wing court poised to undo the progressivism of the past century. What happened?"

McWhorter continues: 

Once again, apparently, there is a single Black way to think, with Black conservatism valuable only as a demonstration of what Black opinion is not supposed to be. It’s worthwhile, one would think, to assume first that people’s intentions are good ones. Writing someone off as monstrous should be a matter of last resort. To go with that immediately makes for good theater, but it’s also a kind of ritualistic hostility.  


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