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Title : "4B is shorthand for four Korean words that all start with bi-, or 'no'..."
link : "4B is shorthand for four Korean words that all start with bi-, or 'no'..."
"4B is shorthand for four Korean words that all start with bi-, or 'no'..."
"The first no, bihon, is the refusal of heterosexual marriage. Bichulsan is the refusal of childbirth, biyeonae is saying no to dating, and bisekseu is the rejection of heterosexual sexual relationships. It is both an ideological stance and a lifestyle, and many women I spoke to extend their boycott to nearly all the men in their lives, including distancing themselves from male friends.... For Youngmi and many others who subscribe to its basic premises, 4B, or 'practicing bihon,' is the only path by which a Korean woman today can live autonomously. In their view, Korean men are essentially beyond redemption, and Korean culture, on the whole, is hopelessly patriarchal.... While 4B’s adherents may hope to change society — through demonstrations and online activism, and by modeling an alternative lifestyle to other women — they are not trying to change the men whom they view as their oppressors.... Even young women who are not members of the movement echo that they could not imagine dating or marrying a Korean man...."From "A World Without Men/The women of South Korea’s 4B movement aren’t fighting the patriarchy — they’re leaving it behind entirely" (NY Magazine).
In December [2016], as Korea’s fertility rate hovered at 1.2 births per woman (it has since slid to 0.78, the lowest in the world), the Korean government launched an online “National Birth Map” that showed the number of women of reproductive age in each municipality, illustrating just what it expected of its female citizens....
Women were outraged by the map, observing that the government appeared to consider them “livestock”... Several... digital feminists responded with a boycott to the reproductive labor expected by the state and decided that the surest way to avoid pregnancy was to avoid men altogether. It was through these online communities that 4B emerged as a slogan, and ultimately a movement....
Like any social movement, 4B has its own internal rifts and divisions: Can 4B women be friends with men? With women who still want to date men? Does lesbianism privatize relationships, destroy feminist solidarity, and resexualize women, or is it a necessary foundation for a world without men?
A quote from one women: “I don’t need to try being a lesbian, because in political lesbianism, I can just be a person, like a normal person — a human being. I can be in a safe place.... Always, when I use the word ‘safe place,’ it means the place for women.”
Political lesbianism.
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"The first no, bihon, is the refusal of heterosexual marriage. Bichulsan is the refusal of childbirth, biyeonae is saying no to dating, and bisekseu is the rejection of heterosexual sexual relationships. It is both an ideological stance and a lifestyle, and many women I spoke to extend their boycott to nearly all the men in their lives, including distancing themselves from male friends.... For Youngmi and many others who subscribe to its basic premises, 4B, or 'practicing bihon,' is the only path by which a Korean woman today can live autonomously. In their view, Korean men are essentially beyond redemption, and Korean culture, on the whole, is hopelessly patriarchal.... While 4B’s adherents may hope to change society — through demonstrations and online activism, and by modeling an alternative lifestyle to other women — they are not trying to change the men whom they view as their oppressors.... Even young women who are not members of the movement echo that they could not imagine dating or marrying a Korean man...."
From "A World Without Men/The women of South Korea’s 4B movement aren’t fighting the patriarchy — they’re leaving it behind entirely" (NY Magazine).
From "A World Without Men/The women of South Korea’s 4B movement aren’t fighting the patriarchy — they’re leaving it behind entirely" (NY Magazine).
In December [2016], as Korea’s fertility rate hovered at 1.2 births per woman (it has since slid to 0.78, the lowest in the world), the Korean government launched an online “National Birth Map” that showed the number of women of reproductive age in each municipality, illustrating just what it expected of its female citizens....
Women were outraged by the map, observing that the government appeared to consider them “livestock”... Several... digital feminists responded with a boycott to the reproductive labor expected by the state and decided that the surest way to avoid pregnancy was to avoid men altogether. It was through these online communities that 4B emerged as a slogan, and ultimately a movement....
Like any social movement, 4B has its own internal rifts and divisions: Can 4B women be friends with men? With women who still want to date men? Does lesbianism privatize relationships, destroy feminist solidarity, and resexualize women, or is it a necessary foundation for a world without men?
A quote from one women: “I don’t need to try being a lesbian, because in political lesbianism, I can just be a person, like a normal person — a human being. I can be in a safe place.... Always, when I use the word ‘safe place,’ it means the place for women.”
Political lesbianism.
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